Aphrodite and Apollo? | Yahoo Answers
Greek Goddess Aphrodite and her marriage with God Hephaestus. (Hermes and Apollo snickered that they would gladly make such a public spectacle if it. I cannot find any reference to Aphrodite and Apollo being lovers. reference of Aphrodite and Apollo having some type of intimate relationship. Artemis, Aphrodite, and Revenge. Artemis was the daughter of Zeus and Leto. She was the goddess of chastity, of the hunt, of the harvest, and of the moon. Later.
Thus saying, he gave his wife the love he was aching to give her; then he sank into soothing sleep, relaxed upon her breast. Ares had offered many gifts to the garlanded divinity and covered with shame the marriage bed of Lord Hephaistos. But Helios the sun-god had seen them in their dalliance and hastened away to tell Hephaistos; to him the news was bitter as gall, and he made his way towards his smithy, brooding revenge.
He laid the great anvil on its base and set himself to forge chains that could not be broken or torn asunder, being fashioned to bind lovers fast. Such was the device that he made in his indignation against Ares, and having made it he went to the room where his bed lay; all round the bed-posts he dropped the chains, while others in plenty hung from the roof-beams, gossamer-light and invisible to the blessed gods themselves, so cunning had been the workmanship.
When the snare round the bed was complete, he made as if to depart to Lemnos, the pleasant-sited town, which he loved more than any place on earth. Ares, god of the golden reins, was no blind watcher. Once he had seen Hephaistos go, he himself approached the great craftman's dwelling, pining for love of Kytherea [Aphrodtie].
As for her, she had just returned from the palace of mighty Zeus her father, and was sitting down in the house as Ares entered it. He took her hand and spoke thus to her: Hephaistos is no longer here; by now, I think, he has made his way to Lemnos, to visit the uncouth-spoken Sintians.
So they went to the bed and there lay down, but the cunning chains of crafty polyphron Hephaistos enveloped them, and they could neither raise their limbs nor shift them at all; so they saw the truth when there was no escaping.
Meanwhile the lame craftsman god periklytos Amphigueeis approached; he had turned back short of the land of Lemnos, since watching Helios the sun-god had told him everything. Cut to the heart, he neared his house and halted inside the porch; savage anger had hold of him, and he roared out hideously, crying to all the gods: Aphrodite had Zeus for father; because I am lame she never ceased to do me outrage and give her love to destructive Ares, since he is handsome and sound-footed and I am a cripple from my birth; yet for that my two parents are to blame, no one else at all, and I wish they had never begotten me.
You will see the pair of lovers now as they lie embracing in my bed; the sight of them makes me sick at heart. Yet I doubt their desire to rest there longer, fond as they are. They will soon unwish their posture there; but my cunning chains shall hold them both fast till her father Zeus has given me back all the betrothal gifts I bestowed on him for his wanton daughter; beauty she has, but no sense of shame.
Poseidon the Earth-Sustainer came, and Hermes the Mighty Runner, and Lord Apollon who shoots from afar; but the goddesses, every one of them, kept within doors for very shame.
Thus then the bounteous gods stood at the entrance.
Laughter they could not quench rose on the lips of these happy beings as they fixed their eyes on the stratagem of Hephaistos, and glancing each at his neighbour said some such words as these: For Poseidon there was no laughing; he kept imploring the master smith Hephaistos in hopes that he would let Ares go.
He spoke in words of urgent utterance: Pledges for trustless folk are trustless pledges. If Ares should go his way, free of his chains and his debt alike, what then? Could I fetter yourself in the presence of all the gods. Unshackled thus, the lovers were up and off at once; Ares went on his way to Thrake, and Aphrodite the laughter-lover to Paphos in Kypros.
Shorey Greek philosopher C4th B. Gullick Greek rhetorician C2nd to 3rd A. Conybeare Greek biography C1st to 2nd A. Ares, the most warlike of the gods, was first enchained in heaven by Hephaistos. When Mars came to the rendezvous, the together with Venus fell into the snare so that he could not extricate himself. When Sol [Helios the sun] reported this to Vulcanus, he saw them lying there naked, and summoned all the gods who saw.
As a result, shame frightened Mars so that he did not do this. Because of this, their descendants are clearly marked as ill-fated. To Sol's [Helios'] progeny, however, Venus [Aphrodite], because of his disclosure, was always hostile. Melville Roman epic C1st B. Sol is the first to see all things. Shocked at the sight he told the goddess' husband, Junonigena [Hephaistos], how he was cuckolded where. Then Volcanus' [Hephaistos'] heart fell, and from his deft blacksmith's hands fell too the work he held.
At once he forged a net, a mesh of thinnest links of bronze, too fine for eye to see, a triumph not surpassed by finest threads of silk or by the web the spider hands below the rafters' beam.
Aphrodite - Wikipedia
He fashioned it to respond to the least touch or slightest movement; then with subtle skill arranged it round the bed. So when his wife lay down together with her paramour, her husband's mesh, so cleverly contrived, secured them both ensnared as they embraced. Straightway Lemnius [Hephaistos] flung wide the ivory doors and ushered in the gods. The two lay there, snarled in their shame.
The gods were not displeased; one of them prayed for shame like that. They laughed and laughed; the joyful episode was long the choicest tale to go the rounds of heaven. Fairclough Roman bucolic C1st B. Rackham Roman rhetorician C1st B. Mozley Roman poetry C1st A. Weary she lies upon her cushions, where once the Lemnian chains [of Hephaistos] crept over the bed and held it fast, learning its guilty secret.
Miller Roman tragedy C1st A. Pasiphae, Phaedra] the chains that bound her to her loved Mars [Ares], and loads the whole race of Phoebus [Helios] with shame unspeakable [i. Rouse Greek epic C5th A. The fine for adultery, paid by the man caught [acting as] an adulterer. The following is a rationalisation of the myth by some late classical author: Helios, then, maintained the laws of his father, and denounced his wife when he discovered she had been debauched.
Indeed, in the time of the Trojan War, Homer describes the goddess as the consort of Ares, and names Hephaistos' bride as Aglaia. Other authors are more explicit in describing the termination of the marriage. Homer seems to suggest that the couple were afterwards divorced.
Aldrich Greek mythographer C2nd A. But he, deserted by Aphrodite, let himself become aroused by Athene, and started chasing her as she ran from him. For he had already, though unwilling, rejected his former bride Aphrodite, when he spied her rioting with Ares.
Hephaistos cursed the girl and her descendants by presenting her with a cursed necklace as a wedding gift. Mozley Roman epic C1st A. This he had made for his Kyprian bride, a gift for his first glimpse of Archer Eros Love [born to Aphrodite the wife of Hephaistos but fathered by her lover Ares].
For the heavyknee bridegroom always expected that Kythereia would bear him a hobbling son, having the image of his father in his feet. But his though was mistaken; and when he beheld a whole-footed son [Eros] brilliant with wings like Maia's son Hermes, he made this magnificent necklace.
In art she is frequently paired with him in scenes ranging from the wedding of Peleus and Thetis, the Gigantomachia, the Trojan War, and of the gods feasting on Olympos. Of their children, Harmonia was the product of their adulterous union, during Aphrodite's marriage to Hephaistos.
The others, Eros or AnterosDeimos and Phobos appear to have been born afterwards.
Hesiod, Theogony ff trans. Evelyn-White Greek epic C8th or 7th B. When reviewing his relationships one cannot help but think of a socially-awkward teenager, desperate for a date and willing to go to any lengths to achieve it. Yet, in the end, his own awkwardness defeated him; no relationship born of deception and rape would last, often with tragic consequences for the hapless mortal.
Apollo, it seems, was cursed in love no matter what approach he took, doomed from the start by the dual forces of fate and crippling immaturity. The following are brief summaries of Apollo's more "interesting" relationships. Prayed to her father Peneus, a river-god, for an escape from the Apollo, and was turned into a laurel tree rather than submit to Apollo's love. She allowed Apollo to claim a wreath of her leaves as a symbol of art and intelligence. Mother of Aesculapius, who was taken from Coronis' womb while she was laying on her funeral pyre.
Castalia A girl from Delphi, threw herself into a pool of water that now bears her name rather than submit to his advances.
Marpessa Chose a mortal by the name of Idas over Apollo.
Aphrodite and Apollo?
Would have been killed had Zeus not intervened and directed Marpessa to make her own choice, much to the chagrin of the god of light. Hestia Chose to remain a virgin rather than marry Apollo or, for that matter, Poseidon, who was also vying for her affections. Clytie Nymph who loved Apollo so much she sat for nine days and nine nights watching him drive the chariot of the sun across the sky.
He neither looked upon her nor spoke to her, and out of pity the gods turned her into a sunflower. Rape Dryope Companion of hamadryads. Picked up Apollo disguised as a tortoisewho then turned into a serpent to frighten away her companions. He raped and abandoned her. Advised by the centaur Chiron to take her to wife, Apollo approached and then raped Cyrene in the form of a wolf before spiriting her away to Libya.
Mother of Aristaeus, a pioneer in beekeeping and healing. Hardship Chione A victim of a Hermes and Apollo tag-team, Hermes put her to sleep and made love to her. After Hermes was done with her, Apollo disguised himself as an old woman and did the same. Neither interfered when Artemis killed her for criticizing her beauty. Acalle After bearing Apollo a son, Acalle was driven into Libya by her father, where she exposed their son Miletus.
Rhoeo Rhoeo was shut in a chest by her father and cast out to sea after falling pregnant with Apollo's son Anius. Luckily, she gave birth at Apollo's island Deloswhere their son became its king and priest. Seers Sibyl Was given the art of prophecy and an extended lifespan in exchange for her affections, a promise which she later renenged. Apollo allowed her to keep the gifts, but refrained from granting her eternal youth. May have lived as long as a thousand years.
Cassandra Was taught prophecy by Apollo, but rejected his advances. Was also allowed to keep her gift, but was cursed with the knowledge that whenever she spoke the truth, she would not be believed.
After the Trojan War she was taken as concubine by Agamemnon, and later followed him in death at the hands of his wife. Tragedies Hyacinthus Spartan prince, killed by Apollo when the wind Zephyrus blew Apollo's discus off course. The hyacinth flower sprang from his blood.
Cyparissus Accidentally killed his pet stag while hunting, and was so heartbroken Apollo consented to turn him into a cypress tree so that he might mourn his pet forever. Hector Never Apollo's lover, but a Trojan prince Apollo cared for deeply. Apollo has defended her honor several times, usually to the dismay of the mortals who insulted her. Artemis Twin sister, goddess of the hunt, youth, and wild things.
Zeus Father and king of the gods.