Couples in my practice who have tried tantric sex find that they cultivate Practicing tantric sex can enhance your relationship and your sexual. Sincere application of Tantrik practices under the guidance of a The practices associated with Tantra such as worship of deities, mantra, This is the reason why the Guru-disciple relationship is so central to Tantrik practice. Renowned Tantric master Shri Aghori Ji dispels myths surrounding the rituals, kundalini yoga, nada yoga, mantra, mandala, visualization of.
So the presence or absence of tantras cannot be taken as a defining characteristic of these traditions. The scriptures known as tantras, which were transmitted to East Asia, tend to be heavily focused on the description of ritual, meditative, and yogic practices.
These traditions tend to be heavily practice-oriented, with the goals of this practice ranging from worldly success to ultimate liberation, however defined. Obviously it would be ideal to define Tantra in terms of a single defining characteristic. Were there a single feature that all tantric traditions shared, this would naturally make it far easier to delineate exactly what the term designates. It is also a somewhat arbitrary definition, as there are also many other elements of tantric practice that are found in most, if not all, tantric traditions.
One solution to this problem is to delineate a range of features that tend to characterize tantric traditions. This definition is quite useful as it indicates the range of ritual and contemplative techniques employed by tantric practitioners in order to achieve magical powers siddhi as well as liberation.
Liberation in the Hindu theistic traditions is generally defined as the attainment of union with or proximity to the supreme deity, while it is defined as the achievement of the awakening of a buddha by Buddhists. For both traditions liberation is characterized by both knowledge and freedom. While we might debate which elements of tantric practice might be included in a definition or taxonomy of Tantrism, it should be noted that tantric traditions of all sectarian affiliations, be they Buddhist or Hindu, are characterized by a strong focus on ritual and meditative practice.
The Origins of Tantric Traditions The origins of the tantric traditions is an enigma, largely due to the paucity of historical evidence in India from the period when it seems that they first emerged, during the Gupta dynasty — ce.
This paucity of evidence has led to a great deal of unbridled speculation regarding the origin of these traditions. There is no hard evidence for the existence of tantric traditions prior to the mid-first millennium ce.
While it is clear that some aspects of the tantric traditions, such as characteristic practices or iconography, considerably predate the historical formation of these traditions, the various attempts to date Tantrism prior to the first millennium ce are based on very flimsy evidence.
Some Buddhist tantric traditions claim that their scriptures were taught by timeless cosmic buddhas and then revealed to adepts. To the extent that tantric scriptures discuss their origins, these disclosures tend to be mythical rather than historical.
Treating these myths as history is naturally methodologically unsound. Despite these origin claims, however, there is absolutely no evidence that any of the Buddhist tantras originated when the Buddha lived, around the 5th century bce.
While attempts to root aspects of tantric traditions in the distant past are speculative at best, there is no doubt that these traditions, as they emerged, were heavily dependent on earlier Indian traditions of thought and practice.
One of the biggest influences on tantric traditions was the far older Vedic tradition of Hinduism. Vedic Hinduism featured the priestly class, Brahmins, who had the sacred duty to memorize the oral sacred literature of the tradition, the Vedas, and also learn the complex ritual practices the tradition advocated. This tradition developed circa — bce, reaching its peak right around bce, just prior to rise of the renunciant traditions that would challenge it.
Although there was tension between advocates of the Vedic tradition and advocates of some of the tantric traditions, the tantric traditions drew heavily from Vedic ritual practice traditions nonetheless. These include, most notably, renunciation and asceticism as a key requisite for liberation.
The practice of meditation and yoga were seen as key practices to develop this realization. Tantric traditions inherited this assumption, and many of the contemplative practices, from earlier renunciant traditions.
Buddhist tantric traditions, naturally, accepted the cosmological and philosophical frameworks developed by earlier Buddhist traditions, as well as many of their contemplative practices. The early first millennium ce also saw another important development in Hinduism, namely, the rise of the Bhakti devotional movement. This development occurred around the same time as the rise of the tantric traditions. It was characterized by tendency toward monotheism, in that devotion to a single supreme creator god was seen as the key to salvation.
The popularity and explosive growth of devotional Hinduism had a significant effect on the tantric traditions.
Sacred Sex: Ancient Tantric Practices for Modern Lovers
This may be the case, but while the influence was less, it was not nonexistent. In the Buddhist context devotion is typically limited to the guru, but this is seen as an essential requisite for tantric practice. Thence it spread to other Hindu traditions, as well as to Buddhism; distinctly tantric forms of Buddhism emerged during the 7th century.
It is impossible to precisely date the emergence of tantric Hindu traditions due to the poor state of textual preservation in these traditions; no Hindu tantric manuscripts from earlier than the 9th century have been preserved. These were ascetic groups who sought liberation and were also reputed to possess magical powers, and they likely constituted the context in which many practices that later came to characterize the tantric traditions first developed.
It was characterized by public rituals performed by priests. The latter was subdivided into works of two genres: Both violent and sexual practices are common in these works.
This tradition of practice was widely known as the Kaula tradition. Erotic ritual with a female companion 2. The notion that supernatural powers may be attained through the extraction by yogic means of the vital essences of living beings 4. Initiation through the consumption of consecrated liquor 5. The centrality of states of possession 37 The Kaula tradition was clearly established by the 9th century and may have originated a century or so earlier.
It developed four well-known subtraditions. When our sexual energy moves through our bodies, we experience a physical, mental, and emotional transmutation of that energy.
How does this take place? Our body is an energy system, and different parts of our bodies are different centers of energy. Our sexual center contains a very powerful source of energy, and when we focus on it by physically arousing it or mentally concentrating on it, we find that it is a dynamic force—it moves.
When we let it move as it will, we find that its natural movement is upward, through our abdomen, into our hearts, and still further upward into higher centers of energy and glandular activity in the throat, the forehead, and the crown of the head.
This energy can then literally shower over our entire being, rejuvenating, purifying, healing, strengthening, which is one of the many benefits of engaging in sacred sex. Making love opens our hearts and expands our minds.
Tantra and the Tantric Traditions of Hinduism and Buddhism
And some teachers from India teach that sexual orgasm weakens the system, and that the energy needs to be held in and drawn up into the higher centers to awaken true freedom and enlightenment.
It requires too much denial of our feelings, desires, and impulses. It leads to a rejection of ourselves and our culture, and even, in a very basic way, a rejection of the life force itself and that is the farthest thing from sacred sex I know. Tantra embraces all paths—even the path of those who deny or withhold their sexual energy. The path of tantra teaches us to accept everyone and every other path, even those who criticize or condemn us for saying what we have to say.
Every person must find their own path, in their own heart. For most of us, sexual energy is something to be celebrated, enjoyed, and used as a great vehicle, through the act of sacred sex, to propel us forward on our path to liberation and light.
This is the path of tantra. Our bodies are miraculous creations. A deep truth that emerges from spiritual study is that we are all God-like beings; we have created our phenomenal bodies through our own DNA ; we have grown ourselves from infancy to maturity. If we believe God is omnipresent, that means God is in every cell of our bodies. Sex is more than a natural impulse—it is a deeply sacred act. When two bodies are joined, a very special temple is created through the force of two spirits, two energy fields, blending into one.
A powerful energy flows between the two bodies that is deeply healing, strengthening, refreshing. It is a profound opening…a letting go…a perfect, wordless meditation on the creative forces of life.
This is sacred sex. Two amazing tantric temples still stand in India, adorned with thousands of statues in different sacred sexual positions and practices although, from what I have heard, the Indian guides to these temples seem embarrassed by them, and tell people that they are somehow metaphorical rather than physical, when the statues are obviously explicit and extremely un-Victorian.
Many of the ancient tantric practices involve elaborate preparations that celebrate all the senses—including different foods and wine for taste, flowers for sight, incense for smell, bells and other musical instruments for sound, and our bodies for touch. The most important element in the sacred sexual practices is the acceptance and enjoyment of all the things that give us pleasure, and an appreciation of beauty.
This is a beautiful way to make love—but certainly not the only way to make love. In my opinion, tantric sex includes all kinds of sex, rejecting nothing. There is nothing to reject in our sexual energy and our sexual relationships—there is beauty in each moment of our lives.
There is nothing to reject with sacred sexuality or in life in general; there is beauty and wonder in each eternal moment here and now.
You are free to do whatever you wish. Let it serve as a model for you to create your own. Adapt it in any way you wish. Bask in the beautiful simplicity of just being with each other, silently. Feel your oneness with all of existence…. Feel your natural divinity…. The energy within flows from your sexual area to the highest levels of consciousness …. You are one with All…. You are light, you are life. It is a true path to enlightenment.
Sustaining Sexual Energy Some men—especially young men—can find it difficult to sustain their sexual energy long enough to give their partners a truly deep and fulfilling experience. Stimulation is so intense for men that they can find it difficult to control. A few simple techniques can help give the man as much control when making love as he wishes, allowing him to reach a climax just as his partner does.Tantra Mantra Meditation Music - Tantric Sexuality Playlist
The first technique is mental; the others are physical: This allows you to make love and experience sacred sex for much longer. When deeply united with your partner, if the man moves more in a circular pattern than in a straight in-and-out pattern, the lovemaking will last much longer. If you do this exercise, you will probably discover that it strengthens you sexually, giving you the control to prolong and enjoy sacred sex as long as you want.
It may seem peculiar—but give it a try.